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Showing posts with label Burial Tomb. Show all posts
Showing posts with label Burial Tomb. Show all posts

Tuesday, November 20, 2012

"The Weenuatai Ohaka - Kanna, Ginoza Village"

The Weenuatai grave sits inside a small cavity


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The Weenuatai Ohaka, Kanna Ginoza Village

     GPS
     LatitudeLongitude
     N 26 28.594E 127 57.706




The Weenuatai Ohaka - Kanna, Ginoza Village


At the Yoriage Forest in Kanna, Ginoza Village, sits a historical tomb called the Weenuatai Ohaka (ウェエヌアタイのお墓). Ohaka is a Japanese term for tomb or grave. What is special about this grave is that it predates the very familiar turtle-back tombs that are often seen throughout Okinawa's landscape. It is composed of wood dating back around 1350 AD. The turtle-back tombs on Okinawa are believed to be first used around the 18th Century. Below is a summary of what researchers found inside the original grave:
130 bodies which included 58 male remains, 47 female remains, and 25 remains of gender unknown. Of that mixture, 40 were considered to be young adults, 6 young children, 17 toddlers, 11 infants, and 6 newborns.(1)
Additionally, 364 items were found...
288 man-made items and 76 natural items; Man-made items included hair pins, combs, rings, products made of shells, old money, a glass ball, tea cup, sake cup, and nails. Natural items included: two pieces of seashells and remains of a crab, dugong, dog, and a rat.(2)
The Weenuatai Ohaka has since been rebuilt with new and original pieces of wood. The tree in which the wood came from was said to be over 600 years old. Information provided by the Ginoza Museum mentions it was found in the 'Dakiyama Forest', but it wasn't exactly clear if the tree or the grave was found at this forest. Where exactly is the 'Dakiyama Forest' is not exactly certain at this time.(3)

Such wooden graves were said be the forerunner of the stone graves that are more familiar today, but exactly what part of Okinawa they were used is not quite clear. Many were hardly left due to the war and some where found in caves. Nails where not used to hold them together. 1912 was said to be the last time remains were put in the Weenuatai Ohaka. The refurbished grave is now made of 34 pieces of wood; of the 34, 17 are new pieces and 17 are from the original grave. A display replica of the Weenuatai Ohaka can be seen at the Ginoza Museum. See article on the Ginoza Museum.

Advisement. The Weenutai Ohaka is a grave. Please be respectful in mannerism. It rest highly visible off the main trail and sits in a small cave-like cavity. Villagers still come here to pay respects to their earlier ancestors. It is a place of meditation and reflection.

What to bring. To protect yourself from critters, it is highly recommended you wear long sleeves top and bottom, bring a pair of hiking gloves, a neck towel, and a hat. There is a lot of moisture in the area and it will attract a good amount of insects. Consider bringing bug repellent. Though the Weenuatai Ohaka sits off a well beaten path, it is recommended that you bring a guide stick to probe areas for snakes and to knock down spider webs should you decide to venture elsewhere.

Author's Notes.
1. It is believed that the rest of the remains belonged to older adults (speculation). Verification is required.
2. Interesting to note that dugong remains were found and makes one wonder to what extent and what role the mammals played in early Okinawa culture.
3. If the suffix 'yama' is the same 'yama' used to describe a mountain, then it is possible that the Dakiyama Forest belongs to a mountain range in the nearby area.
4. It is not clear what the meaning of the word 'Weenuatai' means.

Source of information. Leaflets provided by the Ginoza Village Museum (Japanese). Visions of Ryukyu: Identity and Ideology in Early-Modern Thoughts and Politics, Gregory Smits, 1999, Pg 83 (Turtle-back Tombs).

Related Articles. The Katana and the Ginoza Museum, Kanna's Mysterious Yoriage Forest.

Directions. The Weenuatai Ohaka is located at the Yoriage Forest which is part of the Kanna Village Park and is on the opposite side of Highway 329 from the Kanna Thalasso Resort. See the map for LandMarks.

Sunday, March 18, 2012

"Nagusuku Udun - Miyagi Island"

Nagusuku Udun


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Nagusuku Udun

     GPS
     LatitudeLongitude
     N 26 22.243E 127 59.118





Nagusuku Udun - Miyagi Island


This is the Nagusuku Udun of Miyagi Island. The term 'Udun' gives reference to a burial tomb of someone of high status such as king or lord. Like most Okinawa legends, the story of Nagusuku (or Naagusuku) Udun is shrouded in mystery. The explanation sign written in Japanese tells of a Kyanbaru goddess that was given a spiritual message about a large drift wood that was beached in a place called 'Dumaibama'. The villagers had heard about this message and went to go see it for themselves. The villagers had tried to pull it out....but couldn't. The Kyanbaru goddess said the log won't move unless a noro from Nakadomari takes lead in moving it. When this happened, the villagers then were able to move it and they used it to build the original Udun. Today, the Nagusuku Udun is considered a sacred place and guardian for the people of Miyagi Island. It is also believed that an 'Aji' from the Hokuzan region is buried here. The term 'Aji' is used to describe a local lord and 'Hokuzan' was the old term to describe the northern region of Okinawa. The term now used is Hokubu. In 1962 the Nagusku Udun was rebuilt with concrete.

More for the O-Files. The explanation leaves you with more questions than answers, such as the whereabouts of 'Dumaibama'. And does Kyanbaru have a connection with today's Kyan district of Itoman. If the area referred to as Nakadomari is the same area in Onna Village, then it shows how expansive the communication network reached to some of the remote areas of old Okinawa. One has to remember, there was no bridge that connected to the outer islands off the Katsuren Peninsula long ago.

The story also raises questions about the importance of the drift wood. Today, we wouldn't consider a washed up log as anything important. However, the story does shed light on how much power certain people had back in the old Ryukyu Kingdom. A Noro's spoken words were seen as if it came from the gods themselves. One did not question Noros back in those days.

Directions. The Nagusuku Udun is tucked away in a small town of Yonashiromiyagi on Miyagi Island. See the map and study the designated land mark. Near the Green Thumbtack you will also see an official Uruma City marker pointing to the Udun. However, do not follow this sign with your car. Read parking instructions below.

Parking. It is highly recommended that you park in the vicinity of the Green Thumbtack (see map above) and the navigate on foot to the burial tomb. It is not a far distance to the tomb from this location. It is also the widest area you can park your car without disrupting the flow of traffic. If you are new to this area and you try to navigate by car to the tomb you will find yourself in some very tight roads and corners.

Viewing Area. Near the tomb is another park to its north. There you will see a viewing tower where you can get a good view of the Miyagi greenery and outlying towns.